They are not addressed in detail in the scripture, so they really don't matter.
Nothing is addressed in detail in the scripture so nothing matters then. I think you have never questioned the Bible. Had you done so, you would be tolerant, understanding, humble, and wise. While I am not a Jew, I have listened to Rabbi reading and discussing the Torah. There are more questions than answers. In fact, they seldom answer any question at all. They make pronouncements as safe place holders in the same manner as physics and pronouncements about dark matter and energy. When you don't know; a guess in a safe direction servers to open the mind. Your unquestionin, would close the mind at every opportunity.
you will wonder in hell forever
You really assume a lot, don't you? Since you are now condemning people we do have Blasphemy raising its ugly head once more in your responses.
And hey but you sound like a rockstar; all the speaking engagements you can handle. What are some of the topics? (if I may ask)
hahahaha ... a rockstar ... you're too funny Fiona. No - not a star at all, rock or otherwise. But since you asked, unless something specific is requested, the topic depends on the venue in many cases. If it is a church or congregation, then the topic is doctrine specific. If it is a conference, college, or civil gathering - then the topic is usually about Bible translation, Biblical archeology, or Semitic history. Have cut down to one engagement every 5-6 weeks or so now
Hardly think my comments qualify as an anything approaching an attack, notably an ad hominem one, particularly an unjustified one:
Doug Walton has argued that ad hominem reasoning is not always fallacious, and that in some instances, questions of personal conduct, character, motives, etc., are legitimate and relevant to the issue, as when it directly involves hypocrisy, or actions contradicting the subject's words.
… because Phil sees me as a true *seeker* in search of the Mysteries, rather than a seeker in search of the *true* mysteries. Do you see the difference? People who study and immerse at a higher level learn this. [Post #31]
I see a difference in emphasis but one that appears falsely profound, a false dichotomy as if to suggest that a “true *seeker*” isn’t also in “search of the *true* mysteries”. Seems rather silly to me; why would a “true *seeker*” not want to find that which he or she is seeking, to find that which is true?
Phil is my dream Christian, he's educated and devoted to the *personal* journey.
I’m happy for you, although I would say that is rather inconsistent at best if not actually obtuse on your part. Even in this thread, and in many other ones, you’ve very pointedly questioned the basis for Christianity – God said the bible was "truth?" When and where did your god say the bible is true? – yet Phil clearly has indicated that he believes in the literal “performance of miracles by Jesus of Nazareth” and in “His death and resurrection” apparently only because the Bible is supposedly the “Word of God” as the veracity of those events is nowhere else confirmed. Seems to me that his conception of God and your conception of your various gods can’t both be correct – seems to me that you either have to accept his and reject yours or vice versa; can’t really have your cake and eat it too which is what it looks like you’re trying to do. Although, personally, I think that as literal concepts neither one of them holds very much water.
You, like so many seekers or skeptics, are tripped up on what to believe *now* and its accompanying *end* result, rather than on the lifelong journey and its limitless potential for personal growth.
I seem to recollect you talking of other “seekers” in your “tradition” or related ones and how their opinions and views were “cringe-worthy”. That’s what you get when you don’t have any objective evidence to support one contention or opinion or another – what makes you think that they might not also view your opinions the same way? And that’s apparently why Dr. Susan Blackmore, after some 30 years researching psychic phenomena and not finding a single bit of evidence to justify the various claims has given up and gone into fields with more tangible results and repeatable data.
Richard Feynman, the well known quantum physicist, describing the obligations of scientists to a graduating class, said that "The first principle is that you must not fool yourself—and you are the easiest person to fool.” Personally, I think that the “*end* results” of quantum mechanics and related fields have been far more productive “lifelong journeys” for many people and have provided far more “potentials for personal growth” for far more people than has all of the bafflegab surrounding psychic phenomena and religion in general. At some point if the seeking doesn’t yield some answers with some tangible and repeatable end results it seems the question should be whether or not one is barking up the wrong tree, whether one is being preyed upon by “night-walkers, magicians, priests of Bacchus, priestesses of the wine-vat, mystery-mongers.”
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A true seeker moves forward with what works.
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Perhaps we are both correct or perhaps we are both wrong, or only one of us has it right. I don't get tripped up on that because I am doing the work, therefore focusing on my own journey. I have my opinions on Christianity for sure but if I get a sense that a Christian is learning and moving to the same spiritual conclusions (which have nothing to do with religion) then why should I care what their "beliefs" are? Your concerns are those of people who bob the surface, I don't bob, I immerse. So does Phil. Our paths are personal and are not found in books though we may refer to them. If you can't understand this it is not my problem. I will get back to the rest of your post later when I have some time, there is one more thing I would like to address, a very important point.
A true seeker moves forward with what works. [Post #35]
That – “what works” – looks to me very much like a case of an “end result” which you were criticizing me for being focused on, for being “tripped up on” – “sauce for the gander …”, you know. And as for what works, chemistry works, alchemy doesn’t; astronomy works; astrology doesn’t (doesn’t help at all that its practitioners insist on using star-maps of the constellations that are out of date by several thousand years); medicine works, homeopathy doesn’t; philosophy works (more or less); religions (generally), at least the fundamentalist and literalist ones, don’t.
Perhaps we are both correct or perhaps we are both wrong, or only one of us has it right. I don't get tripped up on that because I am doing the work, therefore focusing on my own journey.
Yes, well, that – your willingness to consider that you or he might be wrong – would appear to be a very large and significant difference between the two of you. I very much doubt that Phil would ever even entertain the possibility that he might be wrong, that he has any doubts whatsoever that Jesus performed miracles and was crucified, died and was resurrected. You would appear to be on a journey and appear still to retain some degree of skepticism; fundamentalist and literalist Christians and Muslims in general, and Phil in particular, on the other hand, seem like they figure that they have arrived and no further effort of discernment and questioning is required.
… but if I get a sense that a Christian is learning and moving to the same spiritual conclusions (which have nothing to do with religion) then why should I care what their "beliefs" are?
Looks to me like the “beliefs” of a great many Christians, including Phil’s, are “spiritual conclusions” which are the “rock of ages” and are not at all open to any variation, tempering or amelioration based on facts or other perspectives. As that attitude seems to undergird and motivate the plan of various Republican candidates for the Presidency to “nullify the courts and establish a Christian theocracy” – in the words of a Slate article – I would think that all of us – the whole world – should very much “care” what those rather dogmatic beliefs really are.
Your concerns are those of people who bob the surface, I don't bob, I immerse.
Yes, I’m one of those “shallow superficial fellows, unable to see into the inwardness of things”. What can I say? We all have our crosses to bear ….